Two (More)Young Tibetans Burn

Sometimes I think the quasi-offical Chinese response is that self-immolation saves the colonial government from the bother of prosecuting and torturing   the Tibetans, themselves..

Two Young Tibetans Burn


December 9, 2012

Two Tibetan men self-immolated Saturday in separate protests against Chinese rule in Tibet, one of whom was a monk who called for the return of exiled spiritual leaders to the region, Tibetan sources said.

Kunchok Phelgyal, 24, a monk from Ngaba (in Chinese, Aba) Tibetan Autonomous Prefecture in China’s Sichuan province, and Pema Dorjee, a 23-year-old layman from Kanlho (Gannan) Tibetan Autonomous Prefecture in Gansu province perished in the acts.

Tibet claimsTibet claims

The new burnings were the 93rd and 94th Tibetan self-immolations since February 2009, when the fiery protests began.

“Today [Saturday], Kunchok Phelgyal, a monk of Sumdo Monastery in Dzoege (Ruo’ergai) county in Ngaba self-immolated around 5:20 p.m. against Chinese policy [in Tibet] and died,” two sources based in India’s Dharamsala hill town told RFA’s Tibetan Service.

They said the young monk had shouted out slogans while he sat with his hands folded in prayer after setting himself alight.

“He called for the long life of the [Tibetan spiritual leader in exile] Dalai Lama, and his return to Tibet,” said Kanyak Tsering and Lobsang Yeshi of the Kirti Monastery in Dharamsala, citing a source inside Tibet.

“He also called for the return of Kirti Kyabgon Rinpoche [the exiled Head Lama of the Kirti Monastery in Ngaba],” they said.

The sources said Kunchok Phelgyal had also voiced hope for a “reunion of Tibetans both inside and outside of Tibet.”

“As he was being burnt in protest, the monks of the [Sumdo] Monastery gathered around his burning body and prayed,” they said.

“Thereafter, his body was moved to his room inside the monastery and several hundred monks conducted prayers for him.”

The young Kunchok Phelgyal had been studying Buddhist dialectics at the Taktsang Lhamo Kirti Monastery since 2010 as a visiting monk from the Sumdo Monastery.

“He is the son of Kunchok Kyab (father) and Dolma Tso (mother) of the Gonda Dewa nomadic village under Dringwa township, Dzoege county in Ngaba,” Kanyag Tsering and Lobsang Yeshi said.

“He has nine family members including his parents.”

Layman burning

Also on Saturday, layman Pema Dorjee self-immolated in front of the Shitsang Monastery in Kanlho’s Luchu (Luqu) county, a source inside of Tibet told RFA’s Tibetan Service, speaking on condition of anonymity.

“Pema Dorjee, who is just 23, set himself on fire and protested against the Chinese occupation of Tibet,” said the source.

“This happened around 4:35 p.m. [Saturay], right in front of the door to Shitsang Monastery in Luchu county in Gansu. He was reported dead following his act of self-immolation.”

The source said that Pema Dorjee had torched himself as several Tibetans were gathering at the monastery for Gaden Ngacho, a special lamp offering prayer session.

The layman was from Chokor village, located around 30 kilometers (19 miles) from Shitsang Monastery.

China policy

The two new burnings drew immediate condemnation from the London-based Free Tibet, with director Stephanie Brigden saying she had “grave concerns” for the welfare of Tibetans living in the townships where Saturday’s protests occurred.

“China has announced collective punishments it intends to mete out on communities where protests take place, and Free Tibet has documented, time and again, China’s flagrant violations of human rights, including the use of lethal force, during the uprising in Tibet,” she said in a statement.

“Tibetans continue to call for freedom, despite the cost. It is beyond time for the world to take decisive action for Tibet.”

The protests follow a statement earlier this week by Maria Otero, the U.S. State Department’s Special Coordinator for Tibetan Issues, who said Washington was “deeply concerned and saddened” by the increasing frequency of Tibetan self-immolations.

“Chinese authorities have responded to these tragic incidents with measures that tighten already strict controls on freedoms of religion, expression, assembly and association of Tibetans,” she said.

“Official rhetoric that denigrates the Tibetan language, the Dalai Lama, and those who have self-immolated has further exacerbated tensions.”

Otero said that Beijing must address policies causing discontent in Tibetan areas, including controls on Tibetan Buddhist religious practice, education practices that undermine the Tibetan language, and the surveillance, arbitrary detention and disappearances of Tibetans.

Since late October, officials have responded to the burning protests by punishing the families and communities of protestors, characterizing immolations as criminal offenses, arresting those associated with the self-immolators, and deploying paramilitary forces and restricting communications and travel in areas where the protests have occurred.

Reported by Lobsang Sherab, Guru Choegyi, and Lumbum Tashi for RFA’s Tibetan Service. Translated by Karma Dorjee. Written in English by Joshua Lipes.

American Holocaust of Native American Indians (Documentary)


American Holocaust of Native American Indians (FULL Documentary)


American Holocaust of Native American Indians (FULL Documentary)29:40Watch LaterAmerican Holocaust of Native American Indians (FULL Documentary)by om786swastik198,501 views

“The powerful and hard-hitting documentary, American Holocaust, is quite possibly the only film that reveals the link between the Nazi holocaust, which claimed at least 6 million Jews, and the American Holocaust which claimed, according to conservative estimates, 19 million Indigenous People.

“It is seldom noted anywhere in fact, be it in textbooks or on the internet, that Hitler studied Americas Indian policy, and used it as a model for what he termed the final solution.

“He wasnt the only one either. Its not explicitly mentioned in the film, but its well known that members of the National Party government in South Africa studied the American approach before they introduced the system of racial apartheid, which lasted from 1948 to 1994. Other fascist regimes, for instance, in South and Central America, studied the same policy.

“Noted even less frequently, Canadas Aboriginal policy was also closely examined for its psychological properties. America always took the more wide-open approach, for example, by decimating the Buffalo to get rid of a primary food source, by introducing pox blankets, and by giving $1 rewards to settlers in return for scalps of Indigenous Men, women, and children, among many, many other horrendous acts. Canada, on the other hand, was more bureaucratic about it. They used what I like to call the gentlemans touch, because instead of extinguishment, Canada sought to remove the Indian from the Man and the Women and the Child, through a long-term, and very specific program of internal breakdown and replacement call it assimilation. America had its own assimilation program, but Canada was far more technical about it.

“Perhaps these points would have been more closely examined in American Holocaust if the film had been completed. The films director, Joanelle Romero, says shes been turned down from all sources of funding since she began putting it together in 1995.

“Perhaps its just not good business to invest in something that tells so much truth? In any event, Romero produced a shortened, 29-minute version of the film in 2001, with the hope of encouraging new funders so she could complete American Holocaust. Eight years on, Romero is still looking for funds.

“American Holocaust may never become the 90-minute documentary Romero hoped to create, to help expose the most substantial act of genocide that the world has ever seen one that continues even as you read these words.”        om swastik